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The Hero of Our Time |
Ночник-проектор "Звездное небо и планеты", фиолетовый. 
Забавная пачка денег "100 долларов". 11/15 I roduc io / hesis. Is he hesis clearly s a ed? Is i i sigh ful a d u ique? 10/10 Summarisi g. Is he summary appropria e i le g h a d selec io of de ails? Is i sui ably i egra ed i o he ex of he paper a d does i suppor he paper's hesis? 12/15 Does each paragraph (or wo) have a ide ifiable opic se e ce? Are here a leas 3 mai poi s? 9/10 IS here suppor i g evide ce for each mai poi ? 14/15 Does each opic se e ce rela e o he hesis? 3/5 ra si io s. Are he ra si io s from o e poi o a o her, from o e par icular o a o her, a d from o e paragraph o a o her logical a d comprehe sible? 10/10 Co clusio . Rela e o mai po ? Summarise/ ie oge her argume s? 4/5 MLA s yle 12/15 Spelli g, grammar, pu c ua io . O AL 83/100 HE HERO OF OUR IME A uar Orumbayev E glish I Ke e h Ziegler Arapahoe Commu i y CollegeFeb.27.2004 HE HERO OF OUR IME his is a Russia ovel by Lermo ov abou he life of he Russia officer of XIX ce ury, his perso ali y a d ac io s show as life of hero of ha ime. I hi k his is a psychological ovel, because he idea a d pla of he ovel is o rela ed o some eve s, hey are rela ed o ma 's perso ali y, a d his spiri ual life. his is why psychological legasy of he ovel is prese ed as a image of some &quo ;hero of he ime period&quo ;. hru difficul a d co radic io ary charac er of Pechori Lermo ov s a es his mai idea ha explai i g a d a alyzi g every hi g is impossible a d useless, ha here's always some hi g i life ha 's deeper ha hough s or ideas, some hi g ha ca be u ders ood o ly by feeli gs a d o hru a alize. he ovel describes o o ly Pechori 's co s a ravels hroughou Georgia, bu i also ope s he wi dow i o his world, a d psychology, his highly co radic io ary a d dissapoi ive perso ali y. I firs par s of he ovel he au hor describes Pechori 's ac io s, showi g how i differe a d cruel he is o surrou di g people, show ei her as vic ims of his ambi io s or cold calcula io s. You ca hi k ha egoism a d desire for power rule Pecheri , who says &quo ;Why should I - raveli g officer- care abou happi es a d woes of people?&quo ; Bu hi gs are o as simple as hey migh look, he hero is o so u iform. A he same ime he is a emo io al a d deeply sufferi g ma who's afraid of shame. Pechori u ders a ds his psychology: &quo ; here are wo me i side of me, o e li erally lives, a d he o her o e a alizes a d judges him.&quo ; La er he s a es his life credo: &quo ; I compare sufferi g a d happi ess of o hers wi h my ow as a food suppor i g my spiri &quo ; Based o ha Pecheri develops his ow heory of happi es ha i order o be happy o e should be he cause of sufferi g a d happi es for he o hers, al hough he has o righ s for ha . For him bei g happy is bei g proud. Bu he Pecheri , k owi g wha causes happi es, should be happy si ce he is res lesly a d co s a ly ryi g o e joy his pride of himself. Bu somehow his happi es ca ' las forever maki g him eve more dissappoi ed a d bored. Pecheri deba es wi h his fellow soldier Wulich abou predes i a io of huma life, ques io i g him: &quo ;If predes i a io s are rue he why do we have will a d mi d?&quo ; Pecheri ries o cha ge Wulich's mi d i sis i g ha o e should o le his fa e be crea ed by somebody else.
Such deba e leads i o series of eve s: Wulich ries o commi a suicide bu failes, a d sudde ly ge s killed by a dru k soldier,a d Pecheri figh s a d cap ures he murderer. Such eve saves he ovel from ragical e di g. Pecheri , who dies i he middle of he ovel, o o ly saves himself from almos cer ai dea h, bu also for he firs ime makes some hi g good for he o hers. Fu eral march ur s i o gree i gs of vic ory agai s dea h: &quo ; he officers were co gra ula i g me - yes, I deserved i .&quo ; he hero laughs a hose who believe ha hu ma 's life is predes i ied lo g before he was bor by someo e above, someo e supreme, bu he also e vys hem, si ce every believe has i s ow good side. His pi y is ha he does ' have ow believe, o hi g is ideal or holy for him; he ques io s good es of all a d he world by i self. He is a smar a d e erge ic perso bu such diebelieve crea es o ly i er io or useles ac io s ha bri g him o hi g else ha bu me al orme . Showi g his hero's bravery, Lermo ov also s a es how impor a i is o figh for freedom of your perso ali y. Freedom is o e of he mos impor a hi gs for Pecheri , a d ca ' be raded for a y hi g. Bu such freedom wi hou a y huma is ic ideals has i s ow sad ess a d weak ess. Pecheri always ries o shu dow his i side voice, a d feeli gs: &quo ;For lo g ime I've bee livi g wi h my mi d, o my hear &quo ; I am o sure ha Pechori is some ki d of a self-sa isfied cy ic. Al hough he ac s like a execu or a d axe of des i y, he sufferes from such role as much as his vic ims. he e ire ovel is a hym o a prejudise-free perso ali y a d a he same ime requiem o a ge ious who was ' able o u ders a d his real role a d des i y. Lermo ov M.J. &quo ; he Hero of Our ime&quo ;. Moscow, Pravda, 1987.
Когда это произведение было переиздано в 1965 году, под одной обложкой с ним оказался роман, рассматривающий другую эпоху и более близкий к настоящему - "Хищные вещи века" (буквальный перевод заглавия на английский - "Predatory Things of Our Times", но опубликованный по-английски как "The Final Circle of Paradise"). В нем Иван Жилин, добродушный корабельный инженер из "Стажеров", возвращается на любимую Землю, но в необычной роли: он - секретный агент, маскирующийся под туриста в городе-государстве, одном из последних островков загнивающего капитализма. Курорт, мир внешнего изобилия, за тонким слоем которого скрывается скука и духовная нищета населения. Чтобы заполнить пустые жизни и пустое время, жители города, наряду с туристами, используют дешевые способы щекотания нервов, предлагаемые городом, - например, заброшенное метро, где люди платят за право испытать смертельную опасность - преследуя сумасшедшего робота. Все ценности, включая последние достижения науки и технологии, поставлены на службу гедонизму. Большая часть пищи - искусственная, но повторяет приятный вид натуральных продуктов
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